Making vows to God
Today’s post is a shortened version of an article written by A.W. Tozer called “Five Vows for Spiritual Strength. Tozer was a 20th century pastor and prolific author, best known for his book “The Pursuit of God.”
"Those who cling to worthless idols forfeit the grace that could be theirs. 9 But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the LORD." (Jonah 2:8-9)
Some people object to taking vows, but in the Bible you will find many great men of God directed by covenants, promises, vows and pledges. The psalmist was not averse to the taking of vows: “Thy vows are upon me, O God,” he said. “I will render my praises unto thee” (Psalm 56:12). My counsel in this matter is that if you are really concerned about spiritual improvement - the gaining of new power, new life, new joy and new personal revival within your heart - you will do well to make certain vows and proceed to keep them. If you should fail, go down in humility and repent and start over. But always keep these vows before you. They will help harmonize your heart with the vast powers that flow out and down from the throne where Christ sits at the right hand of God.
A carnal man refuses the discipline of such commitments. He says, “I want to be free. I don't want to lay any vows upon myself; I don't believe in it. It is legalism.” Well, let me paint a picture of two men:
One of them will not take vows. He will not accept any responsibility. He wants to be free. And he is free, in a measure - just as a tramp is free. The tramp is free to sit on a park bench by day, sleep on a newspaper by night, get chased out of town on Thursday morning, and find his way up a set of creaky stairs in some flophouse on Thursday night. Such a man is free, but he is also useless. He clutters up the world whose air he breathes.
Let's look at another man--maybe a president or prime minister or any great man who carries upon himself the weight of government. Such men are not free. But in the sacrifice of their freedom they step up in power. If they insist upon being free, they can be free, just like the tramp. But they choose rather to be bound.
There are many religious tramps in the world who will not be bound by anything. They have turned the grace of God into personal license. But the great souls are ones who have gone reverently to God with the understanding that in their flesh dwells no good thing. And they know that without God's enablement any vows taken would be broken before sundown. Nevertheless, believing in God, reverently they took certain sacred vows. This is the way to spiritual power.
Now there are five vows I have in mind which we do well to make and keep. The first is: Deal thoroughly with sin. This is not to preach sinless perfection. This is to say that every known sin is to be named, identified and repudiated, and that we must trust God for deliverance from it, so that there is no more sin anywhere in our lives. It is absolutely necessary that we deal thus, because God is a holy God and sin is on the throne of the world.
Now the second vow is: Never own anything. I do not mean by this that you cannot have things. I mean that you ought to get delivered from this sense of possessing them. This sense of possessing is what hinders us. All babies are born with their fists clenched, and it seems to me it means: “This is mine!” One of the first things is “mine” in an angry voice. That sense of “This is mine” is a very injurious thing to the spirit. If you can get rid of it so that you have no feeling of possessing anything, there will come a great sense of freedom and liberty into your life.
The third vow is this: Never defend yourself. We're all born with a desire to defend ourselves. And if you insist upon defending yourself, God will let you do it. But if you turn the defense of yourself over to God He will defend you. He told Moses once, in Exodus 23:22: “I will be an enemy unto thine enemies and an adversary to thine adversaries.”
Next vow: Never pass anything on about anybody else that will hurt him. “Love covers a multitude of sins” (1 Peter 4:8). If you know something that would hinder or hurt the reputation of one of God's children, bury it forever. Find a little garden out back--a little spot somewhere--and when somebody comes around with an evil story, take it out and bury it, and say, “Here lies in peace the story about my brother.” God will take care of it. “With what judgment ye judge, ye shall be judged” (Matthew 7:2).
Our next vow is: Never accept any glory. God is jealous of His glory and He will not give His glory to another. He will not even share His glory with another. It is quite natural, I should say, for people to hope that maybe their Christian service will give them a chance to display their talents. True, they want to serve the Lord. But they also want other people to know they are serving the Lord. They want to have a reputation among the saints. That is very dangerous ground--seeking a reputation among the saints. It's bad enough to seek a reputation in the world, but it's worse to seek a reputation among the people of God. Our Lord gave up His reputation, and so must we.
Meister Eckhart once preached a sermon on Christ cleansing the temple. He said, “Now there was nothing wrong with those men selling and buying there. There was nothing wrong with exchanging money there; it had to be. The sin lay in their doing it for profit. They got a percentage on serving the Lord.” And then he made the application: “Anybody that serves for a commission, for what little bit of glory he can get out of it, he is a merchant and he ought to be cast out of the temple.”
You must determine that you will never take any glory, but see that God gets it all.
"Those who cling to worthless idols forfeit the grace that could be theirs. 9 But I, with a song of thanksgiving, will sacrifice to you. What I have vowed I will make good. Salvation comes from the LORD." (Jonah 2:8-9)
Some people object to taking vows, but in the Bible you will find many great men of God directed by covenants, promises, vows and pledges. The psalmist was not averse to the taking of vows: “Thy vows are upon me, O God,” he said. “I will render my praises unto thee” (Psalm 56:12). My counsel in this matter is that if you are really concerned about spiritual improvement - the gaining of new power, new life, new joy and new personal revival within your heart - you will do well to make certain vows and proceed to keep them. If you should fail, go down in humility and repent and start over. But always keep these vows before you. They will help harmonize your heart with the vast powers that flow out and down from the throne where Christ sits at the right hand of God.
A carnal man refuses the discipline of such commitments. He says, “I want to be free. I don't want to lay any vows upon myself; I don't believe in it. It is legalism.” Well, let me paint a picture of two men:
One of them will not take vows. He will not accept any responsibility. He wants to be free. And he is free, in a measure - just as a tramp is free. The tramp is free to sit on a park bench by day, sleep on a newspaper by night, get chased out of town on Thursday morning, and find his way up a set of creaky stairs in some flophouse on Thursday night. Such a man is free, but he is also useless. He clutters up the world whose air he breathes.
Let's look at another man--maybe a president or prime minister or any great man who carries upon himself the weight of government. Such men are not free. But in the sacrifice of their freedom they step up in power. If they insist upon being free, they can be free, just like the tramp. But they choose rather to be bound.
There are many religious tramps in the world who will not be bound by anything. They have turned the grace of God into personal license. But the great souls are ones who have gone reverently to God with the understanding that in their flesh dwells no good thing. And they know that without God's enablement any vows taken would be broken before sundown. Nevertheless, believing in God, reverently they took certain sacred vows. This is the way to spiritual power.
Now there are five vows I have in mind which we do well to make and keep. The first is: Deal thoroughly with sin. This is not to preach sinless perfection. This is to say that every known sin is to be named, identified and repudiated, and that we must trust God for deliverance from it, so that there is no more sin anywhere in our lives. It is absolutely necessary that we deal thus, because God is a holy God and sin is on the throne of the world.
Now the second vow is: Never own anything. I do not mean by this that you cannot have things. I mean that you ought to get delivered from this sense of possessing them. This sense of possessing is what hinders us. All babies are born with their fists clenched, and it seems to me it means: “This is mine!” One of the first things is “mine” in an angry voice. That sense of “This is mine” is a very injurious thing to the spirit. If you can get rid of it so that you have no feeling of possessing anything, there will come a great sense of freedom and liberty into your life.
The third vow is this: Never defend yourself. We're all born with a desire to defend ourselves. And if you insist upon defending yourself, God will let you do it. But if you turn the defense of yourself over to God He will defend you. He told Moses once, in Exodus 23:22: “I will be an enemy unto thine enemies and an adversary to thine adversaries.”
Next vow: Never pass anything on about anybody else that will hurt him. “Love covers a multitude of sins” (1 Peter 4:8). If you know something that would hinder or hurt the reputation of one of God's children, bury it forever. Find a little garden out back--a little spot somewhere--and when somebody comes around with an evil story, take it out and bury it, and say, “Here lies in peace the story about my brother.” God will take care of it. “With what judgment ye judge, ye shall be judged” (Matthew 7:2).
Our next vow is: Never accept any glory. God is jealous of His glory and He will not give His glory to another. He will not even share His glory with another. It is quite natural, I should say, for people to hope that maybe their Christian service will give them a chance to display their talents. True, they want to serve the Lord. But they also want other people to know they are serving the Lord. They want to have a reputation among the saints. That is very dangerous ground--seeking a reputation among the saints. It's bad enough to seek a reputation in the world, but it's worse to seek a reputation among the people of God. Our Lord gave up His reputation, and so must we.
Meister Eckhart once preached a sermon on Christ cleansing the temple. He said, “Now there was nothing wrong with those men selling and buying there. There was nothing wrong with exchanging money there; it had to be. The sin lay in their doing it for profit. They got a percentage on serving the Lord.” And then he made the application: “Anybody that serves for a commission, for what little bit of glory he can get out of it, he is a merchant and he ought to be cast out of the temple.”
You must determine that you will never take any glory, but see that God gets it all.
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